As Jesus followers we are called into the Kingdom Life. This blog will help us converse and learn what that means. It will contain thoughts on Scripture, Sermon Reflection, Leadership Training and interesting reads. -Pastor Jeff

Friday, April 17, 2020

Don’t Return to Normal: Routinizing New Behaviors Learned from Disruption

Recently, I read a Facebook post that suggested weariness with the word “unprecedented.” Can I get a witness? It appears to be the en vogue word since perhaps 2016. This word suggests that the times we live in, what we’ve witnessed, the struggles we’ve been forced to endure, that within history (or at least immediate history) no one has ever navigated these waters. They are unchartered. If you too are weary of “unprecedented,” perhaps you might at least agree that these are “remarkable” times.

Regardless of your adjective, the moment we find ourselves has collectively forced us, individually, families, neighborhoods, communities, organizations, churches, corporations to reckon with disruption, to evaluate, assess, and adapt in ways that months prior would have seemed far-fetched and unnecessary.

And we don’t like it. Who would?

Outside of the traumatic toll of this growing pandemic, the loss of life, the fear of death, and shrinking of resources, everything has changed. Nothing seems the same. Activities that we once would have taken for granted seem foreign to us. As humans, we prefer stasis over seismic shifts, equilibrium over and against disruption. We should. Life seems to work better when the world feels relatively certain, predictable, and at least nominally stable. We appear to flourish in seasons of equilibrium.

Though I am no fan of random and substantial change, I am also increasingly aware of the dangers of equilibrium (especially within organizations).

Equilibrium creates comfort. Comfort breeds Apathy. Apathy leads to Atrophy. Atrophy weakens an organization’s capacity for adaptability and innovation.

Our longing to exist in equilibrium means that we typically build systems and organizations that seek to sustain stability and stave off disruption. The harder we work to insulate ourselves from disruption, the more bureaucratic, top-heavy, capital-intensive our systems and institutions become. We develop a “taken for granted” mode of operation, unquestioned, increasingly outdated, unwittingly self-sabotaging, and often unable to meet the challenges of subtle shifts, let alone major change.

The more insulated we believe we are, the more comfortable we become.

And then...Then a radical disruption, unexpected, unavoidable, and outside the control of the organization tosses the organization into a situation where all held dear is now called into question. Please understand many organizations will simply attempt to wait out the disruption. Many organizations will hunker down and hope the storm blows over leaving them to return to business as usual.

However, for other organizations, disruptive moments become catalysts for a creative change of operations, perhaps rarely possible in seasons of equilibrium. Disruptions force organizations to assess, to adjust, and to innovate. Creativity is fueled, often out of necessity, amid disruption. While many organizations hunker down, others will lean courageously and faithfully into the prevailing winds, recognizing the risks they face, but understanding the greater risks of refusing to adapt. In seasons of disruptions, programs are evaluated, fat is trimmed, status quo is questioned, lessons are learned, and experiments are instituted.

Disruption bears a fruit that would have never bloomed in seasons of equilibrium.

I continually hear leaders say things like, “I would have never tried this prior to the crisis.” “Why haven’t I been doing this the whole time?” “How do I keep my people as engaged in the vision of the organization after this passes?” There is a recognition that amazing lessons are learned amid disruption.

But here’s the problem...Default.

Human beings and organizations have deeply embedded default systems. We have this pernicious tendency to “go back to what we know.” Once the disruptive season passes, once the storm blows by, no matter how adaptable, creative, and innovative we were, there is a tendency for organizations to return to their comfortable equilibrium, abandoning much of what was done during the crisis. There may be some cause for that. Perhaps what we’ve done in the past worked well in seasons of stability and the innovations were temporary adjustments to stave off the ill-effects of a crisis.

However, what if the lessons learned in disruption created discoveries, reallocation of resources, and new practices that ought not be easily forgotten or dismissed? What if the disruption was what was needed to shift the organization’s visionary imagination toward health, sustainability, and growth moving into the post-disruptive unchartered future?

If equilibrium is the draw, disruption a gift, and default the temptation then the “routinization of behavior” is the necessary mitigation against the lure of default and the abandonment of lessons learned.

This doesn’t just happen. We can’t, in the midst of crisis, innovate and simply hope that the lessons learned carry forward when the storm passes. Those lessons only translate into the ongoing activities of the organization if the organization begins to routinize behaviors by organizing institutional life and building systems and expectations that sustain those behaviors. Those lessons learned and practices implemented must be built into the fabric of the organization’s life. Without this intentionality there will be a drift to the default practices.

This means that beyond simply “getting through the crisis,” the leader’s responsibility is to have meaningful conversations with other leaders ensuring that each discovery is evaluated, implemented, and routinized through adapted (adaptive) systems and structures.

To conclude I would like to give a few short examples.

During seasons of disruption, gaps in impact, value-added, and expectations for staffing are exposed. During seasons of equilibrium the tendency is to over staff based on the assumed demands of maintaining status quo systems, often creating roles and finding people to fill those roles. Disruption forces us to ask questions not only about the people on the bus but about the types and numbers of seats on the bus. Is it possible that we have certain staff members that are so specialized in their tasks that they lack the capacity to add-value in disruptive and innovative experiments? Is the organization served better by those who have diverse skills and can train and equip others, delegating the work, versus those whose skill set is limited to a specialization? During disruption it may be necessary to begin to rewrite job descriptions, hold evaluations, receive input from the staff members, and reflect on the needs of the organization moving forward.

During seasons of disruption, organizations begin to evaluate how capital heavy the organization is. Those organizations that operate consistently at their max capacity on the revenue side of budget are more prone to crisis in the face of disruption because there is little leeway to operate when the revenue drops. Disruption often reveals that what we spend money on isn’t always necessary. We tighten up, cut waste, and trim fat. Unfortunately, the default is strong. When the money begins to flow, spending immediately increases. It may be during the disruption that the budget is evaluated and adjusted, not only to meet the needs of the crisis but to set a new trend moving through post-crisis season. By creating margin in a budget through the reduction of expenses, an organization is able to fuel value-added impact into community engagement and intentional connections with shareholders, both of which became a priority in the crisis.

Disruption, though painful, and in the case of the pandemic, utterly traumatic, often forces organizations into adaptive, creative, and innovative postures. Paradigm shifting lessons are often learned in the midst of disruption. However, to avoid the defaults of equilibrium, an organization must now begin to routinize new behaviors into the fabric of the organization’s life and systems to benefit from the opportunities provided by disruption.

What are you learning and what must you now routinize?

Saturday, April 4, 2020

Preaching Fear and Confusion at the Resurrection


Two weeks ago, many were hoping that the United States would be open for business on Easter Sunday. Many longed that the church might be able to once again hold large gatherings celebrating Resurrection Hope. I was among those that held out for that hope. That has come and gone like many predictions, advisories, and restrictions. Truth be told, it will be right around Easter Sunday that cities across the US will begin to move toward peak mortality rate due to the COVID-19 pandemic.
Can you feel the dissonance? At a time when the country will be moving toward peak grief, fear, and despair, the church is called to proclaim the hope of Resurrection and the cosmological defeat of both sin and death. But how can we do so, in Tony Morgan’s words, without being “tone deaf.”

As a preacher, Resurrection Sunday was my favorite Sunday to preach. It’s the moment of victory. It’s the moment when the vain attempts of the powers and principalities of evil to snuff out the redemptive reign of God are overcome by love and faithfulness. It’s the moment when we proclaim power, hope, and triumph. It’s a moment that signifies that the new age has begun, one that will be consummated at Christ’s return.
And to be honest...when I preached, it wasn’t uncommon for me to get a little worked up.

Perhaps it’s an act of faith to speak that message with that fervor and zeal again this year. Perhaps it’s the reminder that this “ole world” needs to know that “death has been swallowed up in victory.” Perhaps the reorientation of people from the despair of the moment toward the glorious victory that is coming is precisely what Doctor Jesus has prescribed. Perhaps.

But as a preacher, if you can’t bring yourself to do that...it’s ok. The story is with you as well.

To preach with the zeal of a triumphant voice has a place. However, that place isn’t always tomb side (depending which of the gospel writers you read). When we begin to look at the first Resurrection Sunday, we begin to realize that there were no mass celebrations, victorious speeches, or frenzied preachers. Tomb side, there was fear, doubt, uncertainty, and giving up.

It’s ok to preach the whole story. It’s ok to invite the people of God into a story where the first characters weren’t be-bopping around singing “victory in Jesus.” The first characters, still on the backside of Friday, still wrestling with the heartache of death and crushed dreams, received the Resurrection as a little too much to handle. In Mark 16, after coming face to face with an empty tomb, vs. 8 states, “The women fled the tomb, trembling and bewildered, and they said nothing to anyone because they were too frightened.” Fear plays a part in Resurrection Sunday.

Mark would ask, “Dare they hope again? Would they once again be disappointed?” This is just too much to take in! Fear.

In Luke’s Gospel, he tells the story of grief. A couple disciples, overwhelmed and overcome by the news of Jesus’ death and the subsequent message that His body was no longer in the tomb, trudged back home, eyes still wet with tears and hearts still filled with uncertain sorrow. It wasn’t with triumphant shouts that Jesus awakened them, but with the grace-filled, compassionate, holy presence at a table where they shared in the meal with Jesus that their eyes began to be opened, even if they were yet to understand the full implications of what they would see.
And in John’s Gospel, Thomas flat out can’t believe it and the fishermen go back to their prior vocation. Again, how much of the world had really changed with an empty tomb? Thomas was still wrestling. Rome still reigned. Their lives were still in danger. Their futures were still unsure. Victory seemed a long way off. And Thomas doubted.

Resurrection wasn’t a rebuke of doubt, instead it was an invitation by Jesus to embrace doubt as a pathway to faith. “Stick your fingers in the holes,” Jesus said to Thomas. Stay close and you will see.

The others, by John 21, they’d gone fishing. Enough was enough. Despair and uncertainty got the best of them and in a real human way, they opted to leave behind the 3 years of intensive Rabbinic training for their little bit of certainty and comfort. They went fishing!

It’s all there, the gamut of human emotion. The Resurrection embraces the human condition. It doesn’t force feelings of victory and triumph onto people. It invites them to navigate their fear, doubt, and uncertainty, under the assumption that the Resurrected One is with them all along the way.

So this year, as you preach, feel free to preach the “rest of the story,” texts in ways you might have never preached before. In this moment, it might be that “whole gamut of human emotion,” that avoids a “tone deaf” message.